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Main Deity:
Parthasarathy
Consort Deity:
Rukmini
Urchavar Name:
Venkatakrishnan, Sridevi, Bhoodevi
Historic Name:
Brindharanya Kshetram
Sthala Vruksham:
Magizham Tree
Sthala Theertham:
Kairavini Pushkarni. Pushkarni means a stepped bathing well for ritualistic bathing and for idol immersions during festivals
Address:
The Executive Officer, Sri Parthasarathy Temple,, Chennai - 600005
Thiruvallikeni, Tamil Nadu
Construction Period:
years old
Constructed By:
Pallavas and Cholas did renovations to the temple.
This place is the 61st among the 108 Divya Desams of Lord Vishnu.
Cultural Significance: Saints and artists like Thyagaraja, Muthuswamy Dikshitar, and Bharathiyar have sung about this temple—Bharathiyar’s Kannan songs are said to be dedicated to this very Lord. Notable figures such as Vivekananda, Ramanujan, Sathyamoorthy, and Thyagaraja Swamigal have visited and worshipped here. The prakaram also features icons of Thirukkachinambi, Vedantachariyar, Ramanuja, Manavalamamunigal, Chakrathazhwar, and Thirumazhisaiyar. Famous Offering: The temple is known for its rich and delicious Sakkarai Pongal (Sweet Pudding) Once, this place was a Tulsi forest (Brinda Aranyam). The Pallava and Chola kings renovated the temple. The sacred Kairavini pond, believed to hold the essence of five holy tirthas—Indra, Soma, Meena, Agni, and Vishnu—and considered even holier than the Ganges.
Origin of the Temple: King Sumathirajan, a devotee of Lord Thirumal, wished to see him as Lord Kannan, the charioteer from the Kurukshetra war. Granting his wish, the Lord appeared as Parthasarathy, holding only a conch to honor his vow of not using weapons. The scars from Bhishma’s arrows, taken to protect Arjuna, are still visible on the deity’s face. Pleased, the king requested the Lord to remain in this form, and the temple became known as Parthasarathy Temple. Installed by Sage Vyasa, the deity here represents the divine form described in the Bhagavad Gita. Venkatakrishna stands as the main deity; Sri Narasimha (Telliyasinghar) sits in yoga posture, and Sri Ranganatha (Mannathar) reclines. These three forms together bestow courage, spiritual focus, and devotion.
Mangalasaasanam (hymns) by Thirumangai Azhwar, Peiazhwar, Thirumazhisai Azhwar, Sri Ramanujar. This is the 61st temple in the list of 108 divya desams.
Sri Parthasarathy Temple: Named after Lord
Parthasarathy, who served as Arjuna’s charioteer in the Mahabharata war. The Utsava
Murthy (Procession deity) still bears the scars from the arrows shot at Him by Bheesma, symbolizing the Lord's role in upholding
Dharma (Righteousness). Offerings (nivedhana) to the Lord here are rich in ghee and exclude spicy ingredients like chili.
The Lord’s form reminds devotees that beauty is fleeting and inner virtue
matters most.
Mother Vedavalli: Sage Bhrigu once performed
penance here to have Lord Vishnu as his son-in-law. The goddess appeared in a
blooming lily in the temple Pushkarani and was named Vedavalli. Lord Vishnu, as
Ranganatha, married her. This divine wedding is celebrated annually in Masi
(February mid–March mid). Vedavalli remains seated in her shrine, appearing on a swing
during special occasions like Fridays and Uttara Nakshatra (Uthra star day).
Krishna with His Family: Emphasizing the value of family unity, Lord Venkatakrishna is seen with Goddess Rukmini and Goddess Mahalakshmi (in HIs chest). He is also accompanied by Balarama (elder brother), Satyaki (cousin brother), Pratyumna (son), and Aniruddha (grandson). Devotees believe that seeing Venkatakrishna here brings peace, removes sins, and strengthens family bonds. Lord Rama has a separate shrine, flanked by Sita, Lakshmana, Bharata, Shatrughna, and Hanuman.
Swami Without Chakra: In this temple, Lord
Krishna appears without the Sudarshana Chakra, holding only a conch. This
reflects his vow during the Mahabharata not to wield weapons. Unlike the typical
four-armed form of Vishnu, he is shown in human form with just two arms—an
uncommon depiction.
Mustache-Free Darshan: Known as "Meesai
Perumal," (Meesai means Moustache in Tamil) Lord Venkatakrishna is usually seen with a mustache, symbolizing
the dignity of a charioteer. Uniquely, during Vaikunta Ekadashi, he appears
without a mustache for five days (from the 6th to the 10th day of the
festival). The procession deity is decorated with mustache on Fridays.
Five Deities (Panchamurthi
Thalam):
Unlike most temples, five deities are worshipped here—Venkatakrishna (main
deity), Ranganatha, Rama (in the front hall), Gajendravaradar, and Yoga
Narasimha (in separate shrines). In the Ranganatha shrine, Varaha appears near
the Lord's head and Narasimha near his feet, as both accompanied him for his
wedding. One can worship all three forms of the Lord in the same shrine. The temple
uniquely has two flagposts and gateways—east-facing Venkata Krishna and
west-facing Yoga Narasimha.
Silent Bell: Yoga Narasimha, the
temple's first deity, is in a yogic posture. His shrine's bells are silent,
without tongues, to maintain the meditative atmosphere. Devotees offer salt and
pepper at a special platform here, believed to cure ailments.
Daily Garuda Seva: Unlike other temples where
Garuda Seva is annual, here it’s celebrated daily. Gajendra Varadar, who saved
the elephant Gajendra, is eternally seen seated on Garudazhwar.
People pray for good education, family prosperity, wisdom, wedding and child boon.
Devotees perform Thirumanjanam (anointing) to the Lord and offer Sarkarai Pongal (sweet pudding) as nivedhana. The Kairavini pushkarini is believed to be a confluence of Indira, Soma, Meena, Agni, and Vishnu theerthas.
Vaikanasam
10 day Laksharchana festival, 10 day Brahmmotsavam in Chithirai month, Vaikunda Ekadasi, Sri Jayanthi, Tamil and English New Year days.
IST 06:00 AM to 12:00 Noon, 04:00 PM to 09:00 PM
Triplicane - Thirvallikeni is an important division in Chennai city. Town buses are available from every corner of the city to reach the temple comfortably. Electric train facility is also available.
Railway Station: Chennai Airport: Chennai